Rape Culture and Womanhood – Not a Trick or Treat

Today I waited for my best friend’s husband to pick me up from the Megabus bus stop. Today I stood on a curb while strangers passed me by on the way to the bus, informing their friends, someone on the phone, or merely speaking out loud to no one particular on my beauty, praising me for being such an inspiration and how special I was. Today I observed a woman around my age ignored by the strangers lining up for the bus.

Today my best friends husband was thirty minutes late picking me up from the Megabus bus stop. Today I felt alone. Today I realized that the pepper spray case holder tied to the frayed string of my cane was empty; I did not replace my pepper spray. Today I told myself it would be my fault for not being prepared in case of an attack. Today a woman asked me when my ride was coming. Today I was alone. Today a woman told me that this wasn’t a safe place to be alone. Today I remembered that disabled people are twice more likely to be sexually assaulted than those without disabilities. Today a woman offered to pay for an Uber ride because she didn’t feel comfortable with leaving me here alone. Today I told myself it would be my fault for not being prepared in case of an attack. Today a woman told me that this was not a safe place to be alone. Today I did not have my pepper spray. Today two women told me that I should not be alone, so they would wait with me. Today I did not have my pepper spray. Today I told myself that it would be my fault for not being prepared in case of an attack. Today over ten women told me that this was not a safe place to be alone. Today I wondered if there was a place safe enough to be alone.

Seven hours later, in my best friend’s bathroom, I would realize that I was quick to put the blame on myself rather than on the supposed attacker; merely because I didn’t have pepper spray. I would quickly assure any sexual assault victim of their innocence and never allow anyone to blame the victim for being attacked – but that is the danger of rape culture: there is more support for the perpetrator than for the victim and that we are responsible for preventing our own rapes. How easy it was for me to realize my lack of protection and blame myself for an attack that could have happened.

An hour later, my best friend and I sit at the kitchen table, talking to one another as if we hadn’t spoken in years rather than hours. Her voice is steady with a lilt of laughter and despite being fluent in English, her accent proudly reminds everyone that she is not from here. She never grabs me; her touch is always confident and quick. She has the soul and spirit of my mother; she is compassionate, an advocate, activist, brave and does not realize her worth.

While eating pita bread topped with a mixture of jibneh and peppers, we talk about sex and what a healthy sex life means. We talk of asexuality, masturbation, dildos, my preferred choice of clit stimulator’s and her love of hugs.

While gathering the ingredience and kitchen utensils, we talked of marriage and the reasons people marry. While cutting the chicken, chopping vegetables, choosing spices and making the sauce, we talked about mothers; the similar way our mothers were raised – despite one being from Switzerland and barely Christian and the other from Egypt and a devout Muslim – and the ways our mothers tried to instill certain ideals of womanhood to their unwilling daughters.

While setting the table, we talked of cultural differences and how in the end, regardless of country, women are still brought up to believe that they are lesser, not as worthy or smart. We talked about brothers and fathers; the innocent and oblivious ways they enforce and promote patriarchy and her determination to teach her son differently.

My friend and I refusing to submit to societies strict rules on a woman’s purpose in life (to serve, support and obey) has made us appreciate our own space and privacy even more. I think too, having brothers and noticing the difference in the ways our mothers treat them compared to us has made a huge impact on our lives: I do not praise my brothers for doing something outside of their gender roles, nor do I expect anything less; she teaches her son the importance of being responsible and reliable for yourself and your mess and how to take care of both.

Despite my rejection, I still find myself playing the part. I do not want children, yet at times I feel as if I will not be considered successful until I have a family. This is foolish, I know – having kids can be fulfilling to many, but it does not make you successful if you have one nor does it make you unsuccessful if you do not have one. I find myself feeling guilty for not cooking anything. This too is foolish – my brothers are perfectly capable of making themselves something to eat; I do not need to cook for grown men.

This society excuses sexual violence and blames the victim. It is a constant fight against language, music, art, movies and literature that perpetuates rape culture. It is also, as I learned today, a constant fight with yourself.

It is also a constant fight against societies image of a perfect woman: sexual and pure, innocent and experienced, smart but not too smart, thin but voluptuous, a mother but always ready for fun, having a career and keeping up with the house and children. In the end, we will burnout; it is impossible to be everything and nothing, to always be the woman behind the man – never taking the lead role, just the supportive one.

Rape culture is just as dangerous and manipulative as womanhood – in the end you will be harmed, and you will have convinced yourself that it was your fault.

Every day I examine my thoughts of being unworthy and feelings of guilt and trace them back to patriarchal ideology and then ignore them. It takes time and true reflection. I shouldn’t blame myself instead of an attacker; I shouldn’t feel less worthy for not having children and guilty for not taking care of grown men.

Living a Life of Tragedy or The Truth of Living with Blindness

Keshia standing beside the staircase in a purple, three-quartered sleeve blouse, black dress pants and heels.

When people find out I am blind, they usually react in the following ways:
• A moment of silence – this person silently regrets all of the life experiences I have missed out on. They immediately begin talking (to me or—usually—to the person we are with) about how sad it is that I will not be able to achieve a reasonable quality of life.
• An awkward pause – this person doesn’t know what to say or do, they feel as if they have committed a social faux pas. Do they make a joke (“I thought you were wearing sunglasses in the house because you were high!”), do they apologize for not knowing, do they ignore it and continue with the conversation? In the end, the conversation never picks back up; knowing that I am blind makes it difficult for them to see me the way they did before: normal. And how do you interact with someone that is not normal?
• Start to praise – this person considers it their duty to inform me that I am doing so well (for being blind). They start listing my accomplishments and comparing me to people they know who haven’t achieved half of the things I have (and are not disabled).
• And? – This person doesn’t care. This person may or may not ask one or two questions, then continue with what we were doing at the time. This person doesn’t feel pity or concern or awe.

 

The first three people have something in common: they all believe that it is a tragedy to be disabled. To them, my life has been negatively affected because I am blind.

 

We are taught (both able-bodied and disabled) over and over again that disability, or being disabled is a tragedy. The mind and body damaged, requiring rehabilitation, treatment or (preferably) a cure. Society says that to be disabled is to be completely dependent on the state.

 

But why? Why is society so ableist? How did we get to this way of thinking?

 

To me, there seems to be two reasons. A religious reason (which I talked about in a previous post), which views disability as a sin, a punishment from God. And a medical perspective, which views disability as an affliction, something that needs to be fixed/cured, or prevented at all costs (antenatal termination).

 

To many people, being disabled means that your childhood was lonely, your education was stunted, and you will never have close and healthy relationships with others.

 

Disabled Childhood

Eight-year old Keshia at Buchberg, Schaffhausen dressed in light blue jeans and a dark blue sweater with three brown cows behind her.I grew up participating in gymnastics and ballet. I read large print. I enjoyed roller skating. I wore contacts. I had to make my bed and clean my room. I had to sit in the front row of the classrooms. I hated (and still do) drinking milk. I had to take eye drops twice a day for my glaucoma. I got into fights with my younger brothers. I used a magnifying glass to read. I played with baby dolls and hated Barbie’s. I had countless surgeries on my eyes. I loved hiking.

 

Disabled Learning

My favorite class was math. Once I learned braille, math became a lot more fun and faster for me to complete. I thought science was too hard. I had an Individualized Education Plan. I graduated from high school. I had extra time to finish tests. I graduated from university with a bachelors in English and Gender Studies. I take class notes in braille. I am currently pursuing a masters in Gender Studies.

Disabled Personal Relationships

Despite my mom’s constant urging, I am not married and I do not have (nor want) kids. I have a circle of best friends. I am close with my family.

 

As you can see, my life has not been negatively affected because of my disability. Nor has it been enriched because of my disability. Have I experienced hardships? Yes. Not because I am blind but because of societies attitudes and perceptions of the disabled and our abilities. Despite having a disability, I experience, achieved and am pursuing many of the same things countless others my age have.